承德導遊詞（精選6篇）

承德導遊詞 篇1

前幾天，我和媽媽、老姨、小哥哥一路籌謀著去旅遊。所在就定為承德和北京。

本日一早晨，我們帶上隨身物品來到了火車站。歷經6個多小時的遠端跋涉，顛末鉅細26個站點，終於達到了我們的目標地——承德。

達到目標地後，我們抉擇先去小布達拉宮遊覽一番。我們打上車，一起說言笑笑，不知不覺的就到了小布達拉宮，而且尚有免費的導遊領路和講授。讓我們分明白很多古代的工作。說小布達拉宮是為了慶賀乾隆天子六十壽辰和皇太后八十壽辰而建築的。首要特點是藏式構築。顛末戰亂，很多紅牆脫落，白牆坍毀，召集各人捐錢重建小布達拉宮。

我們一邊聽講授，一邊走路。發明有3個大門可以走，導遊說左邊的門是蓬勃門，右邊的門是升官門，中間的是安全門。大大都人都走了安全門，媽媽卻走蓬勃門，我迷惑的問媽媽為什麼走蓬勃門，媽媽說：“我但願我們公司的買賣茂盛，財路滔滔，雖然得走蓬勃門了!”“哦，原本是這樣呀。”我承諾一聲繼承向前走。

不久，我們來到了一座寺廟——佛緣，任務講授員說這裡是天子天天都來拜的大佛。接近大佛可覺得家人許願，沾一點靈氣回家。媽媽便為我求了一個佛珠，100元吶，嚇死我了!媽媽說這玉珠只是眷念品罷了，要害是我們為重建小布達拉宮添磚加瓦孝順一點力氣。我名頓開，多年往後，重建的小布達拉宮也有我的“功勳”呢!

一起上，固然下著小雨，我們依然興高采烈。當我們登上小布達拉宮時，發明牆壁上有很多窗戶，有些是關閉的，有些是敞開的。導遊說：“這是佛常常唸佛的處所。佛不能看到人世的花花綠綠，男女老小。這些窗戶有些是明窗，有些是盲窗。明窗是向上傾斜45°角，向外只能看到藍天和白雲。盲窗天然是關閉式的，基礎看不到表面的。”為了證實導遊說的，我們進去一看，公然與導遊說的千篇一律。轉眼間，導遊與我們辭別了，說：“我的事變到此竣事，衷心祝願各人旅途舒暢!”

就這樣，我們在導遊的活躍講授中竣事了小布達拉宮之旅。

承德導遊詞 篇2

小布達拉宮就是普陀宗乘之廟，俗稱小布達拉宮。在避暑山莊以北，“須彌福壽之廟”的西側，是一座具有非凡藝術代價的寺廟構築。全廟除主體大紅臺、懂得臺等外，尚有四十多座各式百般的僧房佛殿白臺和塔臺，是承德外八廟中侷限最大的一個，佔地面積22萬平方米，氣魄巨集偉，異常壯觀。

該廟是仿西藏拉薩布達拉宮建築的，“普陀宗乘”是藏語“布達拉”的漢譯。廟依山製作，坐北朝南，山門內是碑閣，北是五塔門，高十餘米，有拱門三個，上建紅、黃、黑、白、綠五座喇嘛塔。門北是琉璃牌樓。牌樓北地形漸高，各式白臺、塔臺構築因地形而散置，坎坷有別，變革多端。最後為巨集偉高峻的主體構築大紅臺。大紅臺的正面，下面是高達十八米的懂得臺，其上矗立著高達二十五米的大紅臺。紅臺內附近為三層群樓，中央是重簷攢尖鎏金銅瓦項的“萬法歸一”殿。

清帝乾隆建築這座侷限雄偉的喇嘛古剎，是有其用意的。乾隆三十五年，是乾隆六十壽辰，乾隆三十六年是他母親八十壽辰，蒙古族又虔信黃教(喇嘛教格魯派)，借蒙古、青海、新疆等地少數民族的王公、部落長來承德為他祝壽之機，操作喇嘛教，舉辦綏撫。桑珠孜宗堡始建於1363年，是後藏日喀則地域最早的構築之一，被稱作“小布達拉宮”。布達拉宮擴建時，在形制友善勢威風凜凜上受到桑珠孜宗堡影響。在承德市避暑山莊正北，始建於乾隆三十二年，是為慶賀乾隆的60大壽而建的，也是“外八廟”中侷限最大的一座。其樣式仿拉薩布達拉宮，氣魄壯觀，故又稱為“小布達拉宮”。

乾隆三十六年，為乾隆帝六十壽辰和皇太后八十壽辰之年，邊疆各少數民族的首領都要集承德，進行隆重的慶壽勾當，呈現了亙古未有的全百姓族大連合的排場。為了恭順各族信奉，連合各族人民，乾隆帝御旨製作這座大型寺院。

其時，邊疆各少數民族多半愛崇藏傳釋教。拉薩布達拉宮是藏傳釋教的一此中心。而藏傳釋教宣稱布達拉宮為觀世音菩薩的道場。觀民音菩薩的道場聽說有三處：一在印度，一在西藏，一在南海(浙江普陀山)。乾隆帝以為，觀音發祥於印度，然後先到西藏為本土，以是在承建觀音道場便"仿西藏，非仿南海"。普陀宗乘之廟是在漢族傳統構築的基本上融合藏族構築特點製作的，它是漢藏構築世術領悟的規範。

這座寺廟最大的特點就是其藏式構築，廟內共有鉅細構築約60處，多是平頂白牆。主體構築大紅臺是一座暗赤色的方形構築，在周圍白色樓宇的映襯下，很是搶眼。大紅臺中心的萬法歸一殿頂部所有被鎏金銅瓦所包圍，僅此一項造價等於黃金萬兩，這裡是進行重大的宗教典禮或清帝訪問重要的少數民族部落首領及王公大臣們的場合。普陀宗乘之廟古木參天，情形寂靜，還可在此遠眺棒槌山，是外八廟中不行不遊的一處。

承德導遊詞 篇3

各位朋友們：

大家好，歡迎大家來承德避暑山莊觀光遊覽。避暑山莊位於承德市區北部，是我國現存最大的古典皇家園林。

避暑山莊是清代康、乾盛世的象徵。作為山莊締造者的康熙、乾隆，都曾六下江南，遍歷天下景物之美。在修建避暑山莊時，博採眾家之長，融合中國南北園林風格為一體，使避暑山莊成為中國古典園林藝術的總結與昇華。我國園林專家們說，整個避暑山莊就是祖國錦繡河山的縮影，這原因與避暑山莊的地形有關。

請各位向右看，遠處的山巒上，有一巨大石柱，擎天而立，直插雲端。它上粗下細，很像洗衣用的棒槌，我們承德人叫它棒槌山，康熙皇帝賜名“磬錘峰”。修建避暑山莊時，巧藉此景，使山莊內外渾然一體，擴大了空間感，創造了新的意境美，這是山莊設計者運用“借景”這一造園藝術的成功典範。一般來承德的人，都要到山上去摸一下棒槌山，因為承德民間流傳這樣一句話：“摸到棒槌山，能活一百三。”如果大家有興趣的話，不妨明天上山摸一摸，一定很有意思的。

門前兩側這兩個銅獅，威風凜凜。說起這兩個銅獅，還有一段動人的傳說呢!相傳在中國抗日戰爭時期，日本侵略軍侵佔了承德並大肆搶劫。有一天一群日本兵發現這兩個銅獅子很漂亮，是無價之寶，就想搶走，可是銅獅子太重，他們搬也搬不動，於是就分頭去找工具。這一切讓護院的老人看在眼裡，痛在心上。他想銅獅子是國家的財寶，決不能讓日本兵搶走。他靈機一動，立即從村裡找來豬血，塗在獅子的眼睛上，等日本兵找到工具回來後發現獅子的眼睛紅紅的，都哭出了血，個個嚇得目瞪口呆，害怕搬動獅子會給他們帶來厄運，便慌里慌張地逃走了，這對國寶才得以保留至今。現在這對銅獅成了人們心目中的吉祥物。如果大家想萬事如意的話，千萬別忘了摸摸它。

今天我們就到這兒，我們下次見，Goodbay!

承德導遊詞 篇4

普寧寺系承德外八廟之一，是國務院確定的漢族地區佛教全國重點寺院。這裡群山環抱，形勝優越，氣候絕佳，山水兼有北雄南秀之美。清朝政府在這裡興建了皇家園林避暑山莊和外八廟佛教建築群，在康熙、乾隆、嘉慶年間成為僅次於北京的全國第二個政治中心，它融匯了我國多民族的歷史、文化、藝術和建築，使承德成為一座以園林和寺廟著稱的著名歷史文化名城。外八廟修建於清康熙五十二年至乾隆四十五年(l7l3-l780年)，由溥仁寺、溥善寺、普樂寺、安遠廟、普寧寺、普佑寺、須彌福壽之廟、普陀宗乘之廟、殊像寺、廣安寺和羅漢堂等11座寺廟組成，這11座寺廟分外八處受北京雍和宮管轄，得名“外八廟”。其中以普寧寺最為完整、壯觀。

普寧寺建於清乾隆二十至二十四年(1755-1759年)，佔地面積33000平方米，是外八廟中較大的寺廟建築群。當時清政府平定了厄魯特蒙古準噶爾部達瓦齊的叛亂，在避暑山莊為厄魯特四部上層貴族封爵，因他們信奉藏傳佛教，故仿西藏三摩耶(又稱桑耶寺)建制修建了普寧寺。淆政府希望邊疆人民“安其居，樂其業，永永普寧”，取名“普寧寺”。

普寧寺建築風格獨特，它吸收並融合了漢地佛教寺院和藏傳佛教寺院的建築格局，南半部為漢地寺廟的“七堂伽藍”式佈局:中軸線上依次分佈著山門、天王殿、大雄寶殿等殿堂;兩側為鐘鼓樓和東西配殿，南北長150米，寬70米。北半部為藏式寺廟建築:以大乘閣為中心，周圍環列著許多藏式碉房建築物——紅臺、白臺以及四座白色喇嘛塔。

普寧寺正門，面闊五間，當中三間石刻拱門，象徵“三解脫門”(空門、無相門、無作門)。殿內供奉的兩位天神即“哼哈二將”，是1986年修復時新塑的，高4.34米，木骨泥塑。手持金剛杵，裸露上身，衣纏腰際，瞠目作威猛狀。左為密持金剛，右為那羅延金剛。碑亭為平面三間方型，重簷歇山頂，下簷單翹單昂，上簷單翹重昂，黃琉璃瓦綠剪邊覆頂。亭內有三座碑，中間是《御製普寧寺碑文》，記載了興建普寧寺原委和佈局;左右為《御製平定準噶爾勒銘伊犁之碑》、《御製平定準噶爾後勒銘伊犁之碑》，記述清政府平定準噶爾部貴族達瓦齊.阿睦爾撒納的叛亂，鞏固西北邊防的史實。這三座碑均為乾隆御筆，用滿、漢、蒙、藏四種文書寫成。鐘樓平闊三間，兩層樓閣，單簷歇山頂。內懸清朝雍正年間銅鐘一尊，高2米，口徑1.26米。每日清晨，喇嘛叩擊108響，僧人開始上殿唸經。佛教稱這108聲鐘聲可去108種煩惱，“聞鐘聲，煩惱清，智慧長，菩提生”。

大殿為重簷歇山頂，覆綠剪邊黃琉璃瓦，正脊中央置一藏傳佛教寺院建築特有裝飾銅質鎏金寶塔。屋脊、前後垂脊、岔脊頭共有十個鴟吻，在建築上可保護脊壟穩固、不滲水。簷角上各有七個栩栩如生的飛禽走獸像，它們各有其寓意。第一個是龍，能興風作雨，是帝王象徵。第二個為鳳，鳥中之王，指有聖德之人。第三個是獅子，為鎮山之王，勇猛威嚴。第四個是天馬，象徵皇帝威德暢達四方。第五個是海馬，喻意皇帝威德可通天八海。第六個是狻猊，是一種能食虎豹的猛獸。第七個叫押魚，為海中異獸，能滅火防災。大殿正中供奉三世佛，中間是現世佛釋迦牟尼，左邊是前世佛燃燈，右邊是未來佛彌勒，木雕金漆，金光閃爍，儀態莊嚴。兩側山牆石壇上排列十八羅漢像。北牆繪有八尊度母和勝樂十六天女圖，栩栩如生，傳神入畫。屋頂繪有六字真言。

普寧寺後半部的藏式寺院建築是模仿桑耶寺風格，通過建築總體佈局和個體造型來反映藏傳佛教的世界觀，把密宗的曼荼羅等清淨佛國理想境界用具體建築形象表現出來，使整個建築具有象徵作用。“曼荼羅”的梵語，義為“輪集”，或譯作“;輪壇”、“壇城”，是密宗僧侶修行時構築的法壇，後演變為“圓輪俱足、諸佛集會”的聖壇。普寧寺的後半部就是根據佛經對宇宙的描述設計的。大乘之閣巍然屹立中間，代表須彌山，象徵世界中心，閣之東西則建有日殿和月殿，表示日月環繞宇宙世界執行，閣的四面有四座重層殿宇代表四大部洲:東勝神洲殿象徵風，起著長養萬物的作用，形如半月，故建築月牙形臺殿;南瞻部殿象徵火，形為三角，起著促進萬物成熟的作用，建成梯形臺殿;西牛賀洲殿象徵水，攝受萬物，建成橢圓形臺殿;北俱盧洲象徵地，保護萬物，建成正方形臺殿。閣之四隅有四座寶塔，代表佛之“四智”:西北角的白色塔為“大圓境智”，能清楚地反映、認識世界永珍;東北角黑色塔為“平等性智”，視世界萬物平等無差別;東南角的紅色塔為“妙觀察智”，表示佛能明察善惡，妙觀萬法;西南角綠色塔為“成所作智”，表示信佛能成就自利和利他事業。大乘之閣五頂緊密連線，結成一個屋頂組群，四大部洲的臺殿和日月殿是把藏式平頂建築改變比例，作為基座，上建漢式木構建築，而白臺建築則是藏族形式，這樣使漢藏建築巧妙結合，外形雄偉又具有園林配置，形成漢藏文化相互融合的風格獨特的寺廟建築。

大乘之閣內部分三層，在上下貫通的中部供奉著世界最大的木雕——千手千眼觀世音菩薩像。這尊佛像高22.28米，腰圍15米，重量達110頓，用鬆、柏、榆、椴、杉五種木材製成，約需120立方米木材。觀音站在蓮花座上雙手合十，背後又生出40隻手來，每隻手上有一隻眼隋，各持一件法器。造型莊嚴，慈顏善目，衣紋自然流暢，是寶貴的藝術珍品。

在千手千眼觀音兩旁是高達l4米的善才和龍女木雕塑像。大乘之閣的二樓供藏五方佛，三樓的迥廊上供奉三世佛和寶塔。閣內的牆壁均用萬佛龕裝飾，每個佛龕內部都有一尊金漆藏泥無量壽佛，共計一萬零九十尊，整個殿堂裝飾得金碧輝煌。

大乘之閣東側還有妙嚴室，是乾隆皇帝進廟休息之所。西側有講經堂，是蒙古佛教首領章嘉國師和哲布尊丹巴呼圖克圖講經場所。周圍還有八棟共40間僧房，是上層佛教界人士駐錫之所和喇嘛僧房。據說在乾隆年間，普寧寺有喇嘛二百多人。

承德導遊詞 篇5

Ladies and gentlemen

Hello! Welcome to Chengde summer resort. Located in the north of ChengdeCity, the summer resort is an existing classical Royal Garden in China.

The summer resort is a symbol of the heyday of Kangxi and Qianlong in QingDynasty. As the founders of the villa, Kangxi and Qianlong visited the south ofthe Yangtze River for six times, traversing the beauty of the scenery in theworld. In the construction of the summer resort, the advantages of many familieswere learned, and the style of Chinese north and south gardens was integrated,so that the summer resort became the summary and sublimation of Chineseclassical garden art. Chinese garden experts say that the whole summer resort isthe epitome of the beautiful rivers and mountains of the motherland. Why doexperts say that? I think ladies and gentlemen will answer this question aftervisiting the summer resort. However, I would like to remind you that the reasonis related to the topography of the summer resort. (the tour guide adoptssuspense method to stimulate tourists' interest in sightseeing)

Ladies and gentlemen, the summer resort is here. Please get out of the I'll show you her style.

(outside Lizheng gate)

Ladies and gentlemen, the antique door in front of us is the main door ofthe summer resort, which is called the Li main door. It is the entrance of theQing emperor. The palace gate is three rooms wide, with two floors up and e are three square door openings in the lower layer, and a city platform anda que tower in the upper layer. You see, there is a stone plaque on the top ofthe middle door. On it is the "Lizhengmen" inscribed by Emperor Qianlong inManchu, Tibetan, Han, Uygur and Mongolian. It symbolizes that our motherland isa unified multi-ethnic country.

There are two stone lions on both sides of the door to show the majesty ofthe emperor. There is Yudao square in front of the gate. The road is paved withblue stones. There are stone tablets in the East and west of the square, onwhich are engraved in Manchu, Mongolian, Tibetan and Chinese characters:"officials wait to dismount here", so we call it dismount tablet. There is a redscreen wall to the south of the square, separating the Royal Garden from theoutside world. It is said that there is a golden rooster flying from Jiguanmountain in Hongzhaobi. In the dead of night, if you tap Zhaobi, the GoldenRooster will chirp. If you want to make a textual research, please come here atnight to listen. OK! Today, I invite you to be the "emperor" and go in and feelthe life of the emperor.

(inside the main entrance of Li)

Please look to the right. On the mountain in the distance, there is a hugestone pillar standing up from the sky, straight into the clouds. It is thick onthe top and thin on the bottom, which is very similar to the hammer used forwashing clothes. We Chengde people call it Bangchui mountain, and Emperor Kangxinamed it "qingchufeng". During the construction of the summer resort, this sceneis skillfully used to integrate the inside and outside of the resort, expand thesense of space, and create a new artistic conception. This is a successfulexample for the designer of the resort to use the garden art of "borrowingscenery". People who come to Chengde usually go to the mountain to touchBangchui mountain, because there is a popular saying in Chengde: "if you touchBangchui mountain, you can live one hundred and three years." If you areinterested, you may as well go up the mountain tomorrow to have a touch. It mustbe very interesting.

The palace in front is the place where the Qing emperor "worked and lived"in Chengde. Now Chengde people call it the summer resort Museum.

(in the exhibition room)

The first picture that comes to our eyes is the complete picture of thesummer resort, which is the full picture of the peak period of the Qing er resort, also known as "Rehe Palace", "Chengde Palace". It startedconstruction in 1703, the 42nd year of Emperor Kangxi, and was completed in1792, the 57th year of Emperor Qianlong. In the early and middle Qing Dynasty,several emperors came here almost every year to spend the summer and deal withgovernment affairs, usually in April and may of the lunar calendar, and returnedto Beijing in September and October. In fact, the summer resort has become thesecond political center of the Qing Dynasty. The whole villa covers an area of5.64 million square meters, which is about twice the size of the summer palacein Beijing and eight times the size of Beihai. The villa can be divided intopalace area and garden scenic area. The palace area is composed of four groupsof buildings: the main palace, songhezhai, Wanhe SONGFENG and Donggong. Gardenscenic area is divided into mountain area, Lake area and plain area. Themountain area is wide, accounting for more than 70% of the total area of thevilla. The villa is the essence of the national garden, with the characteristicsof Nan Xiu Bei Xia. There are 90 pavilions, 29 dykes and bridges, 25inscriptions on cliffs, more than 70 groups of rockeries and stones, more than120 groups of buildings such as temples, halls, temples, pavilions, towers andpavilions, with a total construction area of more than 100000 square meters.

The 36 scenes named after four words by Emperor Kangxi and the 36 scenesnamed after three words by Emperor Qianlong are known as "72 scenes of summerresort". Emperor Kangxi praised it as "the north pole with its own mountains andrivers, and the natural scenery is better than the West Lake." The palace wallof the villa is about 10 kilometers long. Because it looks like the Great Wall,we Chengde people affectionately call it "little Great Wall". Outside the palacewalls are the Royal temples built in imitation of the famous temples of allethnic groups in China. These temples are semicircular around the periphery ofthe villa, forming the trend of the stars and the moon, symbolizing that allethnic groups in the country were closely around the ruling center of the QingDynasty at that time. With the passage of time and the change of dynasties, thesummer resort has gone through many vicissitudes. After the founding of newChina, the villa has been reborn. Now it is a well preserved and large-scaleRoyal Garden in China, a world cultural heritage and a famous tourist attractionat home and abroad.

(coming to the second exhibition room)

Most of the pictures on display here are pictures. This picture of autumnMulan is eye-catching. Mulan, which means sentinel deer in Manchu. The way towhistle deer is that before dawn, soldiers sneak into the mountain forest,wearing deerskin and antlers, whistling at the mouth to imitate the call of amale deer. Autumn is the season for deer to mate and group. In this way, thefemale deer can be drawn out for shooting. "Means hunting in autumn. Thispicture is painted by Xinglong a in Qing Dynasty. It depicts the hunting sceneof the emperor more than 200 years ago. You may wonder why the emperor of theQing Dynasty led a large group of people to hunt here for thousands of use after the emperor of the Qing Dynasty entered the pass, the fightingcapacity of the Eight Banners who were brave and good at fighting in historybegan to decline. Some of them fled, some wounded themselves, sometimes oneperson was injured, and many people escorted them, in order not to go to thefront line. Emperor Kangxi realized that it was urgent to improve the quality ofsoldiers and consolidate the northern frontier. In this situation, EmperorKangxi personally led the Eight Banners out of xifengkou and went north toinspect, and set up a Mulan paddock for the purpose of practicing martial artsin Suiyuan.

The establishment of Mulan paddock was the product of the friendlyrelationship between the Qing Dynasty and the Mongolian and TibetanNationalities. It closed the relationship between the Mongolian and Tibetanareas and the Central Plains, strengthened the exchanges among the Manchu,Mongolian, Tibetan and Han nationalities, consolidated the northern borderdefense, and was conducive to resisting the invasion and expansion of tsaristRussia. The annual hunting lasted about 20 days each time. The emperorpersonally led officials of various government departments and eight banners ofManchu and Mongolian to participate. In order to meet the needs of a largenumber of people, accommodation, rest, savings and the emperor's handling ofgovernment affairs, more than ten palaces were built from Beijing to thepaddock. Rehe is located in the middle of this northern patrol route. FromBeijing to here, the memorial ceremony is coming day and night. Moreover, theclimate here is pleasant, the scenery is beautiful, and the water and grass areabundant. So Kangxi decided to build a large palace here, which is Rehe this regard, Qianlong had a very clear saying: "our emperor built this villaoutside the Great Wall, not for his own travel in Henan, but for theconstruction of the world.".

History shows that the establishment of the autumn festival and the summerresort achieved the Emperor Kangxi's political goal of "combining the internaland external heart and forming a solid career". Now let's look at this pictureagain. It can be divided into two parts: the imperial camp and the huntingground. The imperial camp was the place where the emperor lived and dealt withthe government affairs, and the hunting ground was the place where he actuallyhunted. When hunting, there was strict organization and discipline. After thesoldiers disguised as deer led the deer out, the sergeants gradually reduced theencirclement to the level of people side by side and horses with ears, but theycould not shoot at will. At this time, the emperor first came out to shootarrows, and then the princes, ministers and soldiers shot in turn. The pictureshows a deer hunting scene. Please follow me.

This second gate is called "Yue shoot", which is the place where theemperor watched the archery competition between the emperor's son and hisgrandson. There is a plaque on the top of the door, which is written with fourgold-plated characters of "summer villa". It is the imperial pen of EmperorKangxi. This plaque is extremely beautiful and eye-catching. Perhaps you havefound that the word "avoid" in this summer resort is written one morehorizontal. Is it Emperor Kangxi's mistake, or is there another reason )Thisgentleman (young lady) is right. It turns out that in the Qing Dynasty, when thetwo characters "Bi" were used at the same time, either way of writing wascorrect. This is a variant character phenomenon. Here Emperor Kangxi wrote itfor the sake of pursuing the beauty of calligraphy.

The two bronze lions on both sides of the gate are majestic. Speaking ofthese two bronze lions, there is a touching legend! It is said that during theAnti Japanese War, the Japanese invaders occupied Chengde and plundered it. Oneday, a group of Japanese soldiers found that the two bronze lions were beautifuland priceless. They wanted to take them away, but they were too heavy to carrythem. So they went to find tools separately. All this makes the old people inthe nursing home look in the eyes and feel pain in the heart. He thought thatthe bronze lion was the treasure of the country, and it must not be taken awayby the Japanese soldiers. He had an idea. He immediately got pig blood from thevillage and smeared it on the lion's eyes. When the Japanese soldiers found thetools and came back, they found that the lion's eyes were red, and they allcried blood. They were all stunned. They were afraid that moving the lion wouldbring them bad luck, so they ran away in a panic. This pair of nationaltreasures has been preserved until now. Now the pair of bronze lions have becomemascots in people's minds. If you want everything to go well, don't forget totouch it.

承德導遊詞英語作文3

Dear friends

Hello! Today we visit Pule temple. Pule temple, commonly known asyuantingzi, is another royal temple built by Emperor Qianlong after PuningTemple and Anyuan temple. It covers an area of 24000 square meters with the eastfacing the West and the central axis facing the summer resort. The first half ofthe architecture of Pule temple is the traditional "Jialan Qitang" style of theHan temple, and the second half is the Tibetan form. The main building of thetemple, Xuguang Pavilion, imitates the praying Hall of the temple of heaven inBeijing. The layout of the building is different from that of ordinary temples,which breaks the pattern of traditional temples facing south. In the East, it isadjacent to the chime hammer peak, and in the west, it is opposite to the summerresort. It echoes with the Puren temple, Anyuan temple, Puning Temple, XumiFushou temple, Putuo Zongcheng temple, etc. in the eight outer temples, forminga pattern of stars holding the moon and bowing to the summer resort.

(in front of the Mountain Gate of Pule Temple)

Now we come to the gate of Pule temple. There is a pair of stone lions infront of the door. You see how well preserved they are. In the middle of themountain gate, there is a stone plaque inscribed with "Pule Temple" written byEmperor Qianlong in Han, Manchu, Mongolian and Tibetan Languages.

(entering the Mountain Gate)

The first thing you can see when you enter the mountain gate is the belland drum towers on both sides of the north and the south. Its function is thesame as the bell and drum towers of Puning Temple. I will not repeat ithere.

You see, there is a five room hall with a single eaves on the top of theplatform. Under the central eaves is a Yunlong plaque written by EmperorQianlong. In the center of the hall is Maitreya Buddha with a big belly. He hasa fat head and a big cheek. He is happy with his eyebrows and smiles. It seemsthat he is welcoming us. On both sides of the cloth bag monk are clay statues ofthe four heavenly kings.

The four heavenly kings, 8.38 meters high, are in sitting position. Thoughthey have been living for 200 years, they are still resplendent and magnificent,ranking second to none in the country. Behind Maitreya Buddha stands WeituoBuddha. Weituo is the Dharma protector of the Buddha and one of the EightGenerals of the southern growth heavenly king, ranking first among the 32generals (each of the four heavenly kings has eight generals). It is said thatwhen Sakyamuni Buddha came to Nirvana, the evil spirits took away the remains ofthe Buddha, and Weituo chased them in time and tried hard to recapture efore, Buddhism regards him as the God to expel evil spirits and protectBuddhism. Since the Song Dynasty, Chinese temples have worshipped Weituo, knownas Weituo Bodhisattva. They often stand behind the Maitreya Buddha statue andface the main hall to protect the Dharma and help monks.

(in front of Zongyin Hall)

When we enter the second courtyard from the Tianwang hall, we are presentedwith a hall with seven wide faces and five deep faces, with double eaves andglass tile roofs on Xieshan mountain. This is the main building of the temple"Zongyin hall". Zongyin means that Buddhism is the unchanging truth. In thecenter of the main ridge of Zongyin hall, there is a yellow glazed tile Lamatower, about two meters high. The base of the tower is xumizuo. The tower iscomposed of Chenglu pan, Xianglun, sun and moon. On both sides of the pagoda areinlaid with eight ornaments for Buddha's offering: wheel (Dharma wheel), snail(Buddha's sound is widely spread), umbrella (protecting all Dharma), cover(Buddha's power), lotus (not contaminated by worldly customs), vase (virtue isperfect), Pisces (freedom and liberation), pan Chang (Buddhist doctrine runsthrough all the time). In the center of the hall, there are three Buddhas: thepharmacist Buddha in the Oriental glass world, the Sakyamuni Buddha in theChinese dancing world, and the Amitabha Buddha in the Western Paradise. Thereare eight wood carved Bodhisattvas on the stone Xumi seats on both sides of thethree Buddhas: Manjusri, Vajrayana, Avalokitesvara and King Tibetans in theSouth; Puxian, Maitreya, void Tibetans and removing dirt and obstacles in thenorth. They are called eight Bodhisattvas. The eight Bodhisattvas are of thesame size. They are all carved in wood and painted in gold.

There are five auxiliary halls on each side of Zongyin hall. The Nanpeihall is called "Huili hall". In the hall, there are statues of Buddha, Vajrawith horse head, Vajra with subduing part and Vajra with anger. They are pink,blue, red, three heads and six arms, with human skin on the back and tiger skinskirt around the waist. The backlight behind is a five color flame, which issaid to represent five kinds of "wisdom". The north side hall is "Shengyinhall". Inside the hall is dedicated to the inner achievement of Vajra hand, theouter achievement of Vajra hand and the secret achievement of Vajra hand. It issaid that these three Buddhas are the images of Sakyamuni when he preached thesecret Dharma, and are the secret incarnations of Sakyamuni. So it's also called"secret master".

(Shangcheng)

Dear friends, we now come to the "city" in the eastern half of Pule city is actually a Datura entity. Mandala is a transliteration of Sanskrit,translated as "Tan" or "Daochang". This is the place where the lamas practice,observe and teach the secret law. In order to prevent the invasion of "demons",the tantric sect of Lamaism drew a circle or built a high altar on the practicesite, on which the Buddha, Bodhisattva or scroll were placed. Only in this waycan we get the protection of Buddha and Bodhisattva and not be disturbed by the"demons".

The city is divided into three layers: the outer layer is a group of squarehouses. There are doors on all sides. Facing the west is the main gate, which isthree rooms wide and one room deep, with a single eaves resting on the top ofthe mountain. There is a Qianlong stele built in the gate hall. It is inscribedwith Qianlong's stele of Pule Temple written in Manchu, Han, Mongolian andTibetan Languages. The construction of Pule temple is not like that of PuningTemple and Anyuan temple. In view of specific historical events, EmperorQianlong felt that there was still a large space to be used from Puning Templeand Anyuan temple to the area of qinghammer peak. In order to make the overallrational layout of the temples around the summer resort, he built this temple."Pule" is derived from Fan Zhongyan's "Yueyang Tower" in which "the worries ofthe world come first and then the happiness of the world come later". On bothsides of the original square courtyard, it has 72 single-layer Gallery room, nolonger exist.

The second floor is a square stone platform with battlements on the brickwall. A stone arch is built in the center of the platform, and there is acorridor between the arch and the gate hall. In the middle of the West arch,there is a stone plaque of "shewei Xianxiang" written by Emperor Qianlong, whichmeans that it is the same as shewei state, showing auspicious scenery. There arestone pedals on both sides of the arch leading to the bottom of the arches on the north and south sides are closed, with Buddhist painting axeshanging inside. There is a small hall at the exit of the pedal road from thepedal road to the top of the second floor platform. There are eight Lama pagodaswith the same shape and different colors in the middle of the four corners andfour sides of the top. The pagoda is divided into five colors: yellow, black,purple, green and white. These five colors represent the "five elements" ofland, water, fire, wind and air in Lamaism. The five color pagoda symbolizes thefive color land (the land of China's Kyushu is five colors), which means thatunder the heaven, is it the king's land. The eight pagodas are divided intoeight directions and serve as the merit towers of Sakyamuni's "eight greatachievements" (Buddha, becoming Tao, turning the wheel of Dharma, manifestingsupernatural powers, benefiting the world, transforming monks, thinkingimmeasurably and entering Nirvana). It symbolizes the long-term and stable ruleof the Qing Dynasty.

The square stone platform on the third floor is surrounded by stonerailings. In the center of the platform is the main building "Xuguang Pavilion"in the second half of the temple. It means facing the rising sun in the is a round pavilion with double eaves, yellow glazed tiles and a pointedroof. Its shape is the same as that of the praying Hall of the temple of heavenin Beijing. 12 eaves columns and 12 gold columns support the double eaves domein two layers. The square platform and the round roof show the ancient Chinesecosmology with a round sky and a round place. The building on the round stoneXumi seat in the center of the hall is called "Mandala", which is athree-dimensional "Mandala" model in China.

The nine palace grid on its base is made of 37 pieces of wood, representing37 kinds of knowledge of Sakyamuni. In the middle of the mandala, there is adouble bronze statue of the king Buddha of shangle. Shangle King Buddha, alsoknown as Shengle King Buddha, is also called "Huanxi Buddha". It is also named"Deqiao" and is one of the original Buddhas of Tantric practice of ric school advocates practicing secret law, that is, practicing through "thedoor of convenience" (yoga) to become a Buddha. King Buddha of shangle is theincarnation of King Buddha holding wheel, representing wisdom. Mother Buddha(female image) represents meditation. Only with "both wisdom and tranquility"and "both meditation and meditation" can one become a Buddha. The combination oftwo bodies is like the wings of a bird and the wheels of a car. Only in this waycan one become a Buddha, which is another form of cultivation in TantricBuddhism.

The top of Xuguang Pavilion is decorated with exquisite dragon troupe andPearl caisson. The carving is exquisite and glittering, which has high artisticvalue. come

(in the exhibition room of Tantric Buddhism)

Dear friends, now we are in the exhibition room of Tantric Buddhism. Thisis the gate hall on the north side of the city. Originally, there were 21 groupsof rooms beside the square gate hall. Now only the gate hall is left. Except forthe west gate hall, the other nine gate halls have been turned into exhibitionrooms.

Esoteric Buddhism, also known as esoteric Buddhism, originated in the latestage of the development of Mahayana Buddhism in ancient India, and has obviouscharacteristics compared with Xianzong. 800 years after Sakyamuni's death,Buddhism was divided into Buddhism and Buddhism. Academia believes that EsotericBuddhism is the product of the combination of Mahayana and Brahmanism after the7th century. It was introduced by Indian master rinwatson in the early 8thcentury. He fought many times with Bon witches in secret law. Every time hedefeated some Bon witches, he declared that some stupid God had been subdued andnamed him the protector of Buddhism. The tantric Buddha statue of TibetanBuddhism is unique, which is not only the precious wealth of religious art, butalso the treasure of human body statue art in the world. Let's have a lookhere

Apart from the modern clay statues, they are all originally preserved inthe temple, which is hard to see in other temples.

What are the differences between Tantric Buddhism and Buddhism? There arethe following points: first, Tantric Buddhism takes Sakyamuni as its leader andattaches great importance to theory, while Tantric Buddhism praises theTathagata and pays attention to matters; second, Tantric Buddhism advocatespreaching Buddhism, meditation, enlightenment and self-cultivation, whileTantric Buddhism attaches great importance to inheritance, truth and mantra inorder to become Buddha; 3、 Xianzong's Classics mainly include scriptures, laws,precepts, and theories. In addition to tantric, there are eulogy, praise,Dharma, mantra, rituals, yoga, and seal of contract. Fourth, Xianzong has fourkinds of prestige: walking, living, sitting, and lying. In addition to tantric,it also needs to contemplate, follow the teacher's instruction, abide by ritualsand practice procedures.

Tantric cultivation can be divided into four steps: Shimi, xingmi, yoga MIand supreme yoga MI. Master zongkaba, the founder of the Yellow religion,stipulated that the order of practice should be first obvious and then the living Buddha who has obtained the degree of gexi in Tibetan educationis qualified to practice Esoteric Buddhism, which is passed on by master Vajraand practiced in the upper and lower esoteric schools. The practice of TantricBuddhism is accompanied by the imperial concubine Ming. Therefore, most of thetantric statues are double figures of men and women, which are called "joyfulBuddha" or "joyful heaven". Each of these statues has a Buddhist story orlegend, so they are three-dimensional fables of Buddhism. Because the joyfulBuddhas are all naked, they are men and women, so some people mistakenly thinkthat "joyful" refers to the sexual pleasure of men and women. In fact, these twowords mean fearless, angry spirit, transcending life and death, and gainingjoy.

(in the second exhibition room of Tantric Buddhism)

One of the most influential Buddhist statues of Tantric Buddhism is thebronze "King Kong of great power, virtue and terror" in the second exhibitionroom. He was a man and a woman, with nine sides, thirty-four hands and sixteenfeet. The nine faces represent the nine Sutras of Mahayana, the two hornssymbolize the two truths, the thirty-four hands with body, the thirty-sevenmeaning, the thirty-seven Bodhi Dharma, the sixteen feet symbolize the sixteenemptiness, and the combination of men and women symbolizes the great the left and right, eight feet step on eight things and eight birds,symbolizing "80% of the Department" and "eight freedom". Nudity and nirvanasymbolize "no dust". Anger and uprightness symbolize "wonderful way". As for thejoyful Buddha image, there are such legends in sibunayega Dharma and JapaneseTantra of dongmi: the woman is the incarnation of Guanyin Bodhisattva. With herbeauty, she subdued the king who believed in Brahmanism and made him theprotector of Buddhism. This kind of saying is completely out of the secularattachment psychology. It is a difficult realm for ordinary people to reach todeeply study the essence of Tantric cultivation. It is to break the ignorance,cultivate the good root and obtain the right consciousness. There is amysterious veil about the true meaning of Tibetan secrets. No wonder we can'tunderstand it. However, the artistic charm of these superb human figures isamazing to every tourist.

Also on display in the exhibition room are the prison master King Kong,riding sheep to protect the Dharma, joyful King Kong, auspicious HeavenlyMother, shangle King Buddha and so on. Please enjoy it freely.

Although Pule temple is a Lamaist temple, there is no Lama in it, but it isguarded by eight banners. This is the place where the Kazakh, Uighur, Kirgiz andother ethnic upper class people who come to the summer resort to worship theQing emperor pay homage and live.

Dear friends, this is the end of the tour guide's explanation of Puletemple. Short time together, eternal memory, in your heart, my heart left a goodmemory. I remember a song like this: "when we surpass our dreams, we need toface them sincerely, let our life savor this moment, and let the years rememberthis time.".

Dear friends, goodbye!

承德導遊詞 篇6

Good morning, ladies and gentlemen, uncles, aunts, aunts, husbands,brothers, sisters, ladies and sisters. First of all, on behalf of the boss ofthe travel agency and all the landlords, as well as myself and the driver infront of me, I would like to extend my heartfelt greetings to you.

It's said that 500 times of looking back in the past life, only in exchangefor a brush in this life. Today, we people from different cities can share a carto spend 3 days and 2 nights together in Chengde, which shows the great fatebetween us. It also shows that we didn't do anything else in our last life, andwe turned back.

Having said so much, you still don't know me. Let me introduce myself. I'mthe tour guide of our 3-day tour in Chengde. The moral introduction of my namemakes it easy for you to remember and recognize. You can call me a guide, orwhatever, but don't call a guide. When you call a guide in the scenic area,seven or eight people who turn back don't know who is who.

I know you are very sleepy now, so I'll talk about the itinerary later. Letme get to know you first. If you have anything, you can find me. My phone numberis 188605. At the same time, please remember the license plate number to avoidgetting on the wrong bus. What's the name of our group Group, in the name of thetail number of the license plate, on the one hand, always remind you of thelicense plate, on the other hand, it's the peak tourist season in y, five cars were sent together. I can't tell the group's collectionclearly, so that you can quickly get familiar with the organization.

As we have a long drive, we are expected to arrive in Chengde at about 1p.m., so I'd like to make it clear to you first.

1. First of all, our seats are fixed. We will do whatever we sit today inthe next three days. This seat is not arranged by me. It is arranged by thetravel agency according to the order of everyone's registration. The quality ofour group's tourists is relatively good. It's not said that there aredifferences because of the seats. We are front-line tour guides. We often travelin groups. Once I met a situation where 30 of 50 people in a car said they werecarsick, but our bus can't drive horizontally. Therefore, the travel agencydidn't promise that they would be carsick in front of us when they received theservice, because they were all carsick. So if you want to be the front-linetourists, please register in advance. However, we are at high speed all the way,like this one-and-a-half floor bus, it is the same before and after sitting, andthere will be no carsickness.

2. The luggage reminds you to put the scattered things on the top, and it'sbetter not to put the things in the front two compartments, because the brakingcurve is easy to cause the luggage to fall off, so as to avoid hurting personal valuables with you.

3. Parents with children must be optimistic about their babies. Don't runaround in the car. We adults are the same. People are not allowed to stand orwalk when the car is running at high speed. Don't feel tired. It's OK to rely onit for a while, because the road conditions are changing at any time. I remembera tourist just like I am now resting. As a result, a person with emergency brakeflew directly past. Although there is insurance, it's not safe Suffer. Althoughthe master is good at driving long-distance Chengde line, but for the sake ofsafety, we try to do in the seat, armrest down and fasten the seat belt.

4. There will be a stop in the service area in about three hours. You canalso go down for a walk to relieve yourself. If you have a friend who is in ahurry, please remember to tell the guide that we are on the highway, not thatyou can't hold it. We can only stop when you get the service area. Withoutspecial circumstances, we normally stop every three hours, so that we can get tothe scenic spot earlier.

5. And then there is the sanitation in the car. First of all, smoking isnot allowed in the car, whether it is running or stationary. Then there is noteating melon seeds and other easy to jump, that are all snacks. Garbage we putin garbage bags, not enough garbage bags to find guide to ha. Remember to takethe garbage down when you get off the car. Some perishable food has beensuffocating for a long time. It really smells bad. Then there is the food withstrong pungent smell. Don't eat stinky tofu, durian or instant noodles in thecar. Carsick friends really can't stand it. You are vomiting when you eat hisnoodles. The picture is too beautiful. I really can't watch it.

6. Finally, there are preferential policies. For those under 18 years oldand after 20__, they only look at the year but not the month. For those who showtheir ID cards, half price student ID cards, full-time graduate students are notincluded. For those over 60 years old from 1949 to 1958, they only look at theyear but not the month. For their ID cards, half price. Those under 1.2 metersand those over 70 years old and 1948 years old should show their ID cards freeof charge. Reporter card, disability card, officer card, online examinationcertificate - free ticket. I'll collect the documents later.

Next, I'd like to introduce the general situation and itinerary of thescenic spots. What items are included in your tour fee, which items are notincluded, which items need to be consumed separately, which places can savemoney, and which scenic spots are not regretful. Come out to travel and consumerationally.

(itinerary introduction) Chengde summer resort, little potala palace, PutuoZongcheng temple, Banchan palace, Xumi Fushou temple, Pule temple, Bangchuimountain, Pule temple, sanguanfeng

Chengde summer resort:

Located in the center of Hebei Province, it is a landmark building,covering an area of 5.64 million square meters, a world cultural heritage, anational AAAAA tourist attraction, a national key cultural relics protectionunit, and one of the four famous gardens in China.

Chengde summer resort, also known as "Chengde Palace" or "Rehe Palace", islocated in the north of Chengde City Center in Hebei Province, on the narrowvalley along the West Bank of WuLie river. It is a place for the Qing emperorsto spend summer and deal with government affairs.

The summer resort was built in 1703. It took 89 years to complete after thereign of Emperor Kangxi, Emperor Yongzheng and Emperor Qianlong. The summerresort, with the style of simple and elegant villages and wild interests, takesthe nature of natural landscape and absorbs the scenery of the South and northof the Yangtze River. It has become the largest ancient imperial palace inChina.

The summer resort is divided into four parts: palace area, Lake area, plainarea and mountain area. The whole resort is rich in water in the southeast andmountainous in the northwest. It is the epitome of China's natural landscape, abrilliant milestone in the history of Chinese garden, a masterpiece of Chineseclassical garden art, and the highest example of Chinese classical garden.

On March 4, 1961, the summer resort was announced as the first batch ofnational key cultural relics protection units. Together with the summer palace,Humble Administrator's garden and Liuyuan, it was named as China's four famousgardens. It was listed in the world heritage list in December 1994.

During the reign of Emperor Kangxi and Emperor Qianlong of the QingDynasty, about half a year was spent in Chengde. The important political,military, ethnic and diplomatic affairs in the early Qing Dynasty were all dealtwith here. Therefore, Chengde summer resort has become the capital and thesecond political center outside Beijing. Here, Qianlong met and entertained someimportant figures, such as durbert Taiji sancheling, turhuttai jiwobashi and thesixth Panchen Lama, the leader of politics and religion. Both emperor Jiaqingand Xianfeng of Qing Dynasty died here. In 1860, when the British and Frenchallied forces attacked Beijing, Emperor Xianfeng of the Qing Dynasty fled to thesummer resort for refuge, where he approved several unequal treaties such as theSino Russian Beijing treaty. The "Xinyou coup" that influenced the process ofChinese history, the court coup planned by Cixi, and so on, also originatedhere.

There are two famous scenic spots in it: Jinshan Temple, Jinshan shangbiPavilion, which was built in Jinshan, Zhenjiang, Jiangsu Province. It was thefirst time that Cixi was favored. Liu Xiaoqing also shot the burning ofYuanmingyuan here. Yanyu building: it was built in imitation of the Yanyubuilding in Nanhu, Jiaxing, Zhejiang Province, and nominated by EmperorQianlong. This is the scene of shufangzhai, the first little swallow in huanzhugege. The big tree that little swallow jumps up and down, and the rockery thatfive elder brothers play hide and seek are all here. Rehe, formerly known asRehe palace, is one of the shortest rivers in the world. It is only 0.3 km was a volcanic eruption zone 70 million years ago. In the Qing Dynasty, thespring water protruding from the spring eye could cook eggs. Later, it waspoured into the spring water of Wulie River, Chengde's mother river, to keep thewater temperature level, with an average temperature of 8 degrees. Rehe washesher hands with water. Women are 20 this year and 19 next year. Men have moneyand beautiful women have everything.

Bangchui mountain

In 1702, Emperor Kangxi of the Qing Dynasty named this mountain"qingchufeng", which looks like a chime hammer. Jiaqing avoids homophony andchanges it to Bangchui mountain. Qingchui peak is isolated from the gentlemountains. It is just like a towering pillar. The natural shape with a slightlythick upper part and a slightly thin lower part can easily open people'simagination, saying that it can be similar to Namibia's "thumb of God".

What's quite amazing is that there is a mulberry tree about 3 meters highat the waist of qingchufeng. It is estimated that this mulberry tree andqingchufeng have loved each other for 300 years, and it is said to be theearliest mulberry tree in China. There is a platform under the peak and a QingDynasty Tantric statue on the East Cliff. The actual measurement shows that theheight from the platform base to the peak is 59.42 meters, the height of thehammer is 38.29 meters, the volume is 6508.68 cubic meters, and the weight is16200 tons. Qianchufeng is far away from the pavilion of "chufeng luozhao" inthe summer resort.

There are many legends about Bangchui mountain. It is widely spread thatBangchui mountain falls and toad stone runs. In that year, Dayu led people toChengde. He found a toad making waves in the mountain. During the day, Dayu andothers worked hard to drain the water. At night, the toad's stomach swelled andsucked the water back. Dayu was determined to punish the toad. One night, Dayufound that the toad essence was doing mischief again, so he picked up a bighammer for pounding clothes, and beat the toad essence to the ground, turning itinto a big stone. Fearing that it would run out again and harm the people, Dayuthrew the gavel and set it beside the toad stone, turning it into a mountainpeak. Toad fine move, give a mallet. In this way, toad spirit no longer dare tomake trouble, had to lie there obediently, until today.

There is a saying in Chengde that if you touch Bangchui mountain, you willlive to 130.

Pule Temple

It is commonly known as yuantingzi. It was built in 1766, facing west. Atthat time, the relationship between the Northwest Nationalities and the Qinggovernment was increasingly close. The Kazaks living near Balkhash and thebrutes living in the north of Congling constantly sent representatives to makepilgrimage, so the temple was built. Facing the summer resort, the templepresents a situation of stars crowding the moon, symbolizing the unity of amulti-ethnic country. On Bangchui mountain, you can visit the temple of heaventogether. Emperor Qianlong adopted the suggestion of living Buddha Zhang Jia andbuilt the temple in 1766. It was named "Universal Music" with the meaning of"first worry and then joy".

Waiba Temple: Waiba temple is the general name of eight Tibetan Buddhisttemples in the northeast of Chengde Mountain Resort in Hebei Province. From 1713to 1780, eight outer temples were successively built. At that time, there were40 temples directly under the Li Fan yuan in Beijing and Chengde, including 32in the capital and 8 in Chengde. Chengde was located outside Beijing and theGreat Wall, so it was called Wai Ba temple, including Puren temple, PushanTemple (no longer exist), Puning Temple, Anyuan Temple, Putuo Zongcheng temple,Shuxiang temple, Xumi Fushou temple and Guangyuan temple. The Qing emperor builtthese temples in order to conform to the custom of the Mongolian, Tibetan andother ethnic minorities believing in Lamaism, "because of their religion, it isnot easy for them to be vulgar", and to achieve the political purpose of"combining the internal and external heart, forming a solid career" of the QingDynasty through "deep benevolence and wealth".

Putuo Zongcheng temple in little potala palace

The layout of the temple is modeled on the Potala Palace in Lhasa, commonlyknown as the "little potala palace". Here Emperor Qianlong met with the leaderof turhu, wobaxi, and his party, and held a grand lecture, saying, birthday andother activities.

Located in the north of Chengde Mountain Resort, the temple was built in1771. "Putuo Zongcheng" is the Potala Palace in Tibetan language. It rises fromthe mountain to the mountain, and is magnificent.

In the 36th year of Qianlong, the 60th birthday of Emperor Qianlong and the80th birthday of empress dowager, the leaders of various ethnic minorities inthe border areas gathered in Chengde to hold a grand birthday celebration,creating an unprecedented situation of national unity.

In order to respect the beliefs of all ethnic groups and unite the peopleof all ethnic groups, Emperor Qianlong ordered the construction of this largetemple.

The temple of Zongcheng in Putuo is the largest of the eight outertemples.

Xumi Fushou Temple

Xumi Fushou temple, a national key cultural relic protection unit, islocated on the south slope of Shizigou in the north of Chengde Mountain Resortin Hebei Province, east of Putuo Zongcheng temple. In 1780, the sixth PanchenLama set out from zhashlunbu temple in Shigatse to celebrate Emperor Qianlong's70th birthday. After a long journey of more than 20000 Li, he came to Chengdeafter 13 months. In order to welcome the sixth Panchen, Emperor Qianlong built atemple of Xumi Fushou for the sixth Panchen to preach and live in, which is alsocalled "Panchen Palace". "Xumishan", the Tibetan name "zhahui", is an auspiciousplace for Jie to live in; "Fushou", the Tibetan name "Lunbu". Xumi Fushou meansto live as long as the auspicious Xumi mountain. The temple with the highestgold content is also the only one with full-time commentators. Next to thelittle potala palace, you can visit it together.

Kuixing Building

It is the only Taoist temple to visit today. The main scenic spots forstudying are distributed in three areas: square garden area, palace area andlandscaping area: Longmen, Zhongdou palace, 72 blessed land, Rongshi Lezhenhall, Hongwen hall, Kuixing main building, chengtiantai, Congming spring, andtrestle road around the mountain. Among them, the Rongshi Lezhen hall is theEast and west side hall, which respectively worships eight statues of "Shou, Xi,Le, he" and "Fu, Lu, Cai, an". The painted images are exquisitely carved andunique.

It was built in 1828 A.D. in Daoguang of the Qing Dynasty. The originalbuilding stands on the top of Banbi mountain. It is a three room hard mountainbuniwa hall. At that time, it was full of incense. In order to facilitate theexchange of incense, a dock and a tea shed were built at the foot of Banbimountain. Later, Kuixing building was destroyed due to disrepair. The newlybuilt Kuixing building is located on the original Banbi mountain, covering anarea of more than 100 mu. Its construction scale is much larger than that of theoriginal building, and many new cultural contents are added. The whole group ofbuildings are gorgeous in color, grand and magnificent, and well arrangedaccording to the mountain.

Sanguanfeng

Located in the south of Chengde City, the relative height of the peak is300 meters, with an altitude of 650 meters. The peak is shaped like a monk hat,and Emperor Qianlong named it sengguan peak. The peak is adjacent to Wulie waterin the East and Jiuhua Mountain in the south. In spring, summer and autumn,morning and evening, the clouds on the top of the mountain rise like gauze andlight silk. In the severe winter, silver is covered in plain clothes, vast andmagnificent. The most amazing thing about this mountain is not the beauty of thescenery, but the ability to "gather and disperse with clouds and take up theexperience of sunshine and rain". The local proverb says, "wear a rain cap whenit rains, and a wind cap when it blows.". When the local people see the cloudsgathering at the top of Seng Mao mountain, they know it will rain; when they seethe clouds behind Seng Mao mountain, they know it will be windy. The Buddhastatues of sengguanfeng can be photographed. The cliff stone carving is thelight of Buddhism.